Hi everybody, Casey here. A few months back I wrote about the future of this blog, which is definitely not dead yet (we've even managed to pump out a few posts since!)
Meanwhile, our creative energies have been focused on other projects. First, Brooke and I are still running a movie discussion blog called Brooke and Casey at the Movies, which is updated periodically as we watch new and classic movies. It's fun, give it a read.
More recently, we started a podcast called Not Quite Right, in which we each select one topic for the other to explain to us (often badly), before we set each other straight. It's also great fun, You should listen to it immediately via iTunes, Google Music, or your podcast app of choice. Or give it a try right now: here's the latest episode, in which we discuss Metallica and CPR. We're just doing this for fun and for our own benefit, but hey, more listeners means we're more likely to stick with it. Enjoy!
Monday, October 17, 2016
Sunday, August 7, 2016
Corianton, Mormons, and Sex
If you attend the mainstream LDS church and you go to Gospel Doctrine for Sunday School, then you're probably in Alma right now, close to the Corianton chapters. If you have no idea what I'm talking about, you can read Alma chapters 39 through 42 online or just keep reading for a brief overview.
In chapter 39, Alma lays out some serious allegations against his son, Corianton. Alma says that Corianton fled his missionary work with a harlot named Isabel and... *gasp* had sex with her. Alma goes on to explain that sexual sin is the worst kind of sin (okay, unless you're killing or denying the Holy Ghost), then he goes into a huge lesson on the resurrection and plan of salvation, and that's the way we usually talk about Corianton. He's Alma's kid who couldn't keep it in his pants.
In chapter 39, Alma lays out some serious allegations against his son, Corianton. Alma says that Corianton fled his missionary work with a harlot named Isabel and... *gasp* had sex with her. Alma goes on to explain that sexual sin is the worst kind of sin (okay, unless you're killing or denying the Holy Ghost), then he goes into a huge lesson on the resurrection and plan of salvation, and that's the way we usually talk about Corianton. He's Alma's kid who couldn't keep it in his pants.
Sunday, May 8, 2016
On a Hard Day
Today was a hard day.
Mother's Day is hard not because of my mother or my mother-in-law. They are both fun, strong, sweet women and I'm lucky to have them.
No, what makes today hard for me personally is the celebration of the status quo.
Mother's Day is hard not because of my mother or my mother-in-law. They are both fun, strong, sweet women and I'm lucky to have them.
No, what makes today hard for me personally is the celebration of the status quo.
Tuesday, March 8, 2016
We Are Not Alone: Eliza R. Snow and Women's Shared Trauma
Today's guest post comes to you from Eliza N. She is an editor who lives and works in Salt Lake City. She grew up in the Midwest and misses the cornfields. When she's not working, reading, or watching Netflix, she enjoys running, playing volleyball, and hanging out with her dog.
Ed. Note: Trigger warning for discussion of rape.
I have some things to say.
Last week I attended the Church History Symposium co-hosted by the Church History Department and BYU's Religious Studies Center. I attended Dr. Andrea Radke-Moss's presentation that has been quite the talk over the weekend in the Mormon Studies world because of new information that she presented identifying Eliza R. Snow as a victim of rape in Missouri during the persecution of the Mormons there in 1838. Her write-up at the Juvenile Instructor as well as this one at By Common Consent by my friend Kristine A. give excellent overviews of Dr. Radke-Moss’s presentation and explanations of her sources and reasoning.
Since Thursday, there’s been plenty of pushback in the comment sections of pretty much every article and post that’s discussed the bombshell regarding the validity and credibility of Dr. Radke-Moss’s source, the validity of her conclusions, and whether or not this information should have been revealed. Dr. Radke-Moss handily rebuts this criticism in her JI post, but here are my thoughts about her presentation and some of the pushback I have seen.
Ed. Note: Trigger warning for discussion of rape.
I have some things to say.
Last week I attended the Church History Symposium co-hosted by the Church History Department and BYU's Religious Studies Center. I attended Dr. Andrea Radke-Moss's presentation that has been quite the talk over the weekend in the Mormon Studies world because of new information that she presented identifying Eliza R. Snow as a victim of rape in Missouri during the persecution of the Mormons there in 1838. Her write-up at the Juvenile Instructor as well as this one at By Common Consent by my friend Kristine A. give excellent overviews of Dr. Radke-Moss’s presentation and explanations of her sources and reasoning.
Since Thursday, there’s been plenty of pushback in the comment sections of pretty much every article and post that’s discussed the bombshell regarding the validity and credibility of Dr. Radke-Moss’s source, the validity of her conclusions, and whether or not this information should have been revealed. Dr. Radke-Moss handily rebuts this criticism in her JI post, but here are my thoughts about her presentation and some of the pushback I have seen.
Tuesday, January 19, 2016
You Have Two Big Strong Hands That (Surprise!) You Have Control Over
A friend of the blog since before she was born, today's contributor Madelyn is Brooke’s baby sister. Madelyn is in her second year of college and spends most of her time working and singing in her institute choir.
My great-great-grandmother, Bertha A. Kleinman, wrote the adorable children's song "I Have Two Little Hands." I grew up being fond of the sweet tune and clever words. This morning, my father, the great-grandson of Bertha A. Kleinman, sent this photo to me and my sister.
It is a shot of a slide shown in a seminary class. He expressed disgust with this desecration of the song, and I'm going to express my own feelings here. In case you can't read the image, the twisted version of our family's favorite primary song reads:
My great-great-grandmother, Bertha A. Kleinman, wrote the adorable children's song "I Have Two Little Hands." I grew up being fond of the sweet tune and clever words. This morning, my father, the great-grandson of Bertha A. Kleinman, sent this photo to me and my sister.
It is a shot of a slide shown in a seminary class. He expressed disgust with this desecration of the song, and I'm going to express my own feelings here. In case you can't read the image, the twisted version of our family's favorite primary song reads:
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